########## ########## ########## | LIBERTY, EQUALITY, CONNECTIVITY! |
########## ########## ########## | THE DECLARATION & BILL OF RIGHTS |
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######## ######## ######## | HOUSE TO NSF:RELAX ACCEPTABLE USE |
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#### #### #### | Howard Rheingold on |
########## #### #### | VIRTUAL COMMUNITIES, 1992 |
########## #### #### | (Third of three parts) |
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EFFector Online JULY 4, 1992 Issue 3.0|
A Publication of the Electronic Frontier Foundation |
ISSN 1062-9424 |
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|| LIBERTY, EQUALITY, CONNECTIVITY!
|| A PEOPLE, UNITED, CAN NEVER BE DEFEATED!
|| 216 FOURTHS AND STILL GOING STRONG!
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!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
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In CONGRESS, July 4, 1776.
A DECLARATION
By the REPRESENTATIVES of the
UNITED STATES OF AMERICA,
In GENERAL CONGRESS assembled.
_ _
\\ //HEN in the Course of human Events, it becomes necessary
\\/\// for one People to dissolve the Political bands which have
\/\/ connected them with another, and to assume among the
Laws of Nature and of Nature's God entitle them, a decent respect
to the Opinions of Mankind requires that they should declare the
causes which impel them to the Separation.
We hold these Truths to be self-evident, that all Men are created
equal, that they are endowed by their Creator with certain unalienable
Happiness--That to secure these Rights, Governments are instituted among
Men, deriving their just Powers from the Consent of the Governed, that
the Right of the People to alter or to abolish it, and to institute new
Government, laying its foundation on such Principles and organizing its
Safety and Happiness. Prudence, indeed, will dictate that Governments
long established should not be changed for light and transient Causes;
and accordingly all Experience hath shown, that Mankind are more
by abolishing the Forms to which they are accustomed. But when a long
train of Abuses and Ursurpations, pursuing invariably the same Object,
evinces a Design to reduce them under absolute Despotism, it is their
Right, it is their Duty, to throw off such Government, and to provide
new Guards for their future Security.
* * * * * * * * * *
WE, THEREFORE, The Representatives of the UNITED STATES OF AMERICA,
n General Congress, Assembled, appealing to the Supreme Judge of the
Authority of the good People of these Colonies, solemnly publish and
AND INDEPENDENT STATES; that they are Absolved from all Allegiance to
the British Crown, and that all political connection between them and
the State of Great Britain, is and ought to be totally dissolved; and
that as Free and Independent States, they have full Power to levy War,
conclude Peace, contract Alliance, establish commerce, and to do all
other Acts and Things which Independent States may of right do. And for
the support of this Declaration, with a firm reliance on the protection
of divine Providence, we mutually pledge to each other our Lives, our
Fortunes, and our sacred Honor.
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
THE BILL OF RIGHTS
1st Amendment
Congress shall make no law respecting an establishment of religion, or
assemble, and to petition the government for a redress of grievances.
2nd Amendment
A well-regulated militia being necessary to the security of a free
nfringed.
3rd Amendment
No soldier shall, in time of peace, be quartered in any house, without
the consent of the owner; nor in time of war, but in a manner to be
4th Amendment
The right of the people to be secure in their persons, houses, papers,
and effects, against unreasonable searches and seizures, shall not be
violated; and no warrants shall issue, but upon probable cause,
to be searched and the persons or things to be seized.
5th Amendment
No person shall be held to answer for a capital, or otherwise infamous,
crime, unless on a presentment or indictment of a grand jury, except in
cases arising in the land or naval forces, or in the militia, when in
actual service, in time of war, or public danger; nor shall any person
be subject, for the same offence, to be twice put in jeopardy of life or
limb; nor shall be compelled, in any criminal case, to be a witness
against himself; nor be deprived of life, liberty, or property, without
6th Amendment
been previously ascertained by law; and to be informed of the nature and
cause of the accusation; to be confronted with the witnesses against
and to have the assistance of counsel for his defence.
7th Amendment
twenty dollars, the right of trial by jury shall be preserved; and no
fact, tried by a jury, shall be otherwise re- examined in any court of
the United States than according to the rules of the common law.
8th Amendment
Excessive bail shall not be required, nor excessive fines imposed, nor
cruel and unusual punishment inflicted.
9th Amendment
The enumeration in the Constitution of certain rights shall not be
construed to deny or disparage others retained by the people.
10th Amendment
The powers not delegated to the United States shall not be construed to
extend to any suit in law or equity, commenced or prosecuted against one
of the United States by citizens of another State or by citizens or
%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%
-==--==--==-<>-==--==--==-
HOUSE ALLOWS NSF TO RELAX ACCEPTABLE USE POLICIES
This Monday (6/29) the House passed by voice vote Rep. Boucher's (D-VA)
bill to allow the NSF to relax current Acceptable Use Policies that
limit NSFNet traffic to that which is "in support of research and
education." This restriction prevent commercial traffic, such as the
offering of commercial information services, from passing over the
NSFNET backbone.
Boucher's bill amends the National Science Foundation Act of 1950 (42
USC 1862) to read:
"the Foundation is authorized to foster and support the development and
use of computer networks which may be used substantially for purposed
the additional uses will tend to increase the overall capabilities of
the networks to support such research and education activities."
That is a long way of saying that commercial services may be offered for
The identical provision is attached to the NASA Reauthorization bill now
the provision will move through without much fuss. However, there is
agencies'" who run large nets that interconnect with the NSF. These
agencies don't like to trend toward commercialization because, a) it
away from an increasingly public network.
-==--==--==-<>-==--==--==-
[Note: Because of the length of this essay, this is the third of three
parts. Our readers are asked to take careful note of the author's
A SLICE OF LIFE IN MY VIRTUAL COMMUNITY
(Part Two)
by Howard Rheingold June 1992
(hlr@well.sf.ca.us)
[ Continued from EFFector Online 2.12 June 19, 1992. Available via
ftp.eff.org or by email from eff@eff.org]
Who Is The WELL?
One way to know what the WELL is like is to know something about the
kind of people who use it. It has roots in the San Francisco Bay Area,
and in two separate cultural revolutions that took place there in past
counterculture as Stewart Brand's way of providing access to tools and
deas to all the communes who were exploring alternate ways of life in
the forests of Mendocino or the high deserts outside Santa Fe. The Whole
Earth Catalogs and the magazines they spawned, Co-Evolution Quarterly
and Whole Earth Review, have outlived the counterculture itself, since
they are still alive and raising hell after nearly 25 years. For many
years, the people who have been exploring alternatives and are open to
deas that you don't find in the mass media have found themselves in
cities instead of rural communes, where their need for new tools and
deas didn't go away.
The Whole Earth Catalog crew received a large advance in the mid-
computers. They bought a minicomputer and the license to Picospan, a
computer conferencing program, leased an office next to the magazine's
office, leased incoming telephone lines, set up modems, and the WELL was
born in 1985. The idea from the beginning was that the founders weren't
to build it into something useful. It was consciously a cultural
experiment, and the business was designed to succeed or fail on the
basis of the results of the experiment. The person Stewart Brand chose
to be the WELL's first director -- technician, manager, innkeeper, and
bouncer -- was Matthew McClure, not-coincidentally a computer-savvy
veteran of The Farm, one of the most successful of the communes that
learned how to make our outsiderness work for us, could take the
technology of CMC to its cultural limits.
The Whole Earth network -- the granola-eating utopians, the solar-
mmortalists, Biospherians, environmentalists, social activists -- was
of other key elements. One was the subculture that happened ten years
after the counterculture era -- the personal computer revolution.
Conferences. The young computer wizards, and the grizzled old hands who
the guts of the system itself -- the UNIX operating system and "C"
language programming code -- were available for tinkering by responsible
craftsmen.
A third cultural element that made up the initial mix of the WELL,
the band has concerts. They were a community looking for a place to
Conference" on the WELL. GD was so phenomenally successful that for the
first several years, deadheads were by far the single largest source of
ncome for the enterprise.
Along with the other elements came the first marathon swimmers in
the new currents of the information streams, the futurists and writers
and journalists. The New York Times, Business Week, the San Francisco
Chronicle, Time, Rolling Stone, Byte, the Wall Street Journal all have
Journalists tend to attract other journalists, and the purpose of
medium to hear news about the arrival of a new medium.
Things changed, both rapidly and slowly, in the WELL. There were
about 600 members of the WELL when I joined, in the summer of 1985. It
of the talking. Now there are about 6000 people, with a net gain of
about a hundred a month. There do seem to be more women than other parts
of cyberspace. Most of the people I meet seem to be white or Asian;
African-Americans aren't missing, but they aren't conspicuous or even
visible. If you can fake it, gender and age are invisible, too. I'd
users would want to contribute to. It's certainly something we'd
One important social rule was built into Picospan, the software that
the WELL lives inside: Nobody is anonymous. Everybody is required to
attach their real "userid" to their postings. It is possible to use
the pseudonyms are always linked in every posting to the real userid. So
ndividual personae -- whether or not they correspond closely to the
WELL's co-founder likes epigrams: "Whole Earth," "Information wants to
be free." "You own your own words." Like the best epigrams, "You own
your own words" is open to multiple interpretations. The matter of
argue about endlessly, so much that the phrase has been abbreviated to
"YOYOW," As in, "Oh no, another YOYOW debate."
Who are the WELL members, and what do they talk about? I can tell
you about the individuals I have come to know over six years, but the
WELL has long since been something larger than the sum of everybody's
friends. The characteristics of the pool of people who tune into this
electronic listening post, whether or not they every post a word in
cross-sectional feeling of "who are we?" that transcends the
ntersecting and non-intersecting rings of friends and acquaintances
each individual develops.
My Neighborhood On The WELL
Every CMC system gives users tools for creating their own sense of
conferences, topics, and responses. A conference or newsgroup is like a
neighborhood that is also shared by others. You see some of the same
users in different parts of the same neighborhood. Some faces, you see
only in one context -- the parents conference, the Grateful Dead tours
conference, the politics or sex conference.
My home neighborhood on the WELL is reflected in my ".cflist," the
file that records my preferences about the order of conferences I visit.
.cflist you structure your online time by going from conference to
That's the part of the art of discourse where I have found that the
computer adds value to the intellectual activity of discussing formally
over extending periods, by enabling groups to structure conversations by
topic, over time.
My .cflist starts, for sentimental reasons, with the Mind
conference, the first one I hosted on the WELL, since 1985. I've changed
my .cflist hundreds of times over the years, to add or delete
conferences from my regular neighborhood, but I've always kept Mind in
the lede. The entry banner screen for the Mind conference used to
t, years later, in a dispute with WELL management. There is often a
technological fix to a social problem within this particular universe.
Because the WELL seems to be an intersection of many different cultures,
there have been many experiments with software tools to ameliorate
nature of the medium or the nature of the people. A frighteningly
expensive pool of talent was donated by volunteer programmers to create
tools and even weapons for WELL users to deal with each other. People
keep giving things to the WELL, and taking them away. Offline readers
and online tools by volunteer programmers gave others increased power to
communicate.
The News conference is what's next. This is the commons, the place
off-topic proliferation is least pernicious, where the important
announcements about the system or social events or major disputes or new
conferences are announced. When an earthquake or fire happens, News is
the Oakland fire of 1991, the WELL was a place to check the damage to
the local geographic community, lend help to those who need it, and get
first-hand reports. During Tienamen square, the Gulf War, the Soviet
Coup, the WELL was a media-funnel, with snippets of email from Tel-Aviv
and entire newsgroups fed by fax machines in China, erupting in News
conference topics that grew into fast-moving conferences of their own.
During any major crisis in the real world, the routine at our house is
to turn on CNN and log into the WELL.
After News is Hosts, where the hottest stuff usually happens. The
first five years, all would agree, rested heavily on the efforts of the
conference hosts -- online characters who had created the character of
the first neighborhoods and kept the juice flowing between one another
all over the WELL, but most pointedly in the Hosts conference. Some
civil rights, intellectual property, censorship, by a lot of people who
know what they are talking about, mixed liberally with a lot of other
anyway, via keyboard and screen, for years on end.
In this virtual place, the pillars of the community and the worst
offenders of public sensibilities are in the same group -- the hosts.
At their best and their worst, this ten percent of the online population
Like good hosts at any social gathering, they make newcomers welcome,
keep the conversation flowing, mediate disputes, clean up messes, and
throw out miscreants, if need be. A WELL host is part salon keeper, part
censor or to ban a user is the hosts' power. Policy varies from host to
that power is the forced participation in weeks of debilitating and
vituperative post-mortem.
The hosts community is part long-running soap opera, part town
meeting, bar-room brawl, anarchic debating society, creative groupmind,
bloody arena, union hall, playpen, encounter group. The Hosts conference
s extremely general, from technical questions to personal attacks. The
that the hosts and other users have strong influence over WELL policy is
Reality. After that my .cflist directs me, at the press of the return
key, to the first new topic or response in the Parenting, Writers',
Grateful Dead tours, Telecommunication, Macintosh, Weird, Electronic
Frontier Foundation, Whole Earth, Books, Media, Men on the WELL,
Miscellaneous, and Unclear conferences.
Grabbing attention in the Commons is a powerful act. Some people
nto incoherence, long-windedness, scatology, is one of the events that
challenges a community to decide what its values really are, or ought to
be.
Something is happening here. I'm not sure anybody understands it
yet. I know that the WELL and the net is an important part of my life
and I have to decide for myself whether this is a new way to make
of community. I urge others to help pursue that question in a variety of
to situations that would pre-empt questions of other social effects;
nherent in CMC are well represented by the Electronic Frontier
Foundation and others. We need to learn a lot more, very quickly, about
The future of virtual communities is connected to the future of
everything else, starting with the most precious thing people have to
technologies in the disintegration of communism, the way broadcast
television pre-empted the American electoral process, the power of fax
and CMC networks during times of political repression like Tienamen
Square and the Soviet Coup attempt, the power of citizen electronic
agencies to restrict rights of citizen access and expression in
cyberspace, all point to the future of CMC as a close correlate of
future political scenarios. More important than civilizing cyberspace is
ensuring its freedom as a citizen-to-citizen communication and
of expression in cyberspace could transform today's populist empowerment
nto yet another instrument of manipulation. Will "electronic democracy"
be an accurate description of political empowerment that grows out of
the screen of a computer? Or will it become a brilliant piece of
manufacturing public opinion in the service of power.
Who controls what kinds of information is communicated in the
nternational networks where virtual communities live? Who censors, and
of technologies that make it possible to amass and retrieve detailed
answers to these political questions might make moot any more abstract
questions about cultures in cyberspace. Democracy itself depends on the
Madison are carved in marble at the United States Library of Congress:
"A popular government without popular information, or the means of
acquiring it, is but a prologue to a farce or a tragedy, or perhaps
both. Knowledge will forever govern ignorance, and a people who mean to
be their own governors must arm themselves with the power which
knowledge gives." It is time for people to arm themselves with power
about the future of CMC technology.
Who controls the market for relationships? Will the world's
ncreasingly interlinked, increasingly powerful, decreasingly costly
communications infrastructure be controlled by a small number of very
large companies? Will cyberspace be privatized and parceled out to those
the high ground and end today's freewheeling exchange of ideas, it is
the evolution of virtual communities, if a small number of companies
Or will there be an open market, in which newcomers like Apple or
Microsoft can become industry leaders? The playing field in the global
telecommunications industry will never be level, but the degree of
ndividual freedom available through telecommunication technologies in
the future may depend upon whether the market for goods and services in
cyberspace remains open for new companies to create new uses for CMC.
I present these observations as a set of questions, not as answers.
cyberspace, and virtual communities in every important context --
not reveal. Each different discipline fails to see something that
another discipline sees very well. We need to think as teams here,
across boundaries of academic discipline, industrial affiliation,
nation, to understand, and thus perhaps regain control of, the way human
communities are being transformed by communication technologies. We
can't do this solely as dispassionate observers, although there is
certainly a huge need for the detached assessment of social science.
But community is a matter of the heart and the gut as well as the head.
Some of the most important learning will always have to be done by
References:
Sara Kiesler, "The Hidden Messages in Computer Networks," Harvard
Business Review, January-February 1986.
J.C.R. Licklider, Robert Taylor, and E. Herbert, "The Computer as a
Communication Device," International Science and Technology, April 1978.
Ray Oldenburg, "The Great Good Place: Cafes, Coffee Shops, Community
Centers, Beauty Parlors, General Stores, Bars, Hangouts, and How They
Get You Through The Day," New York: Paragon House, 1991.
M. Scott Peck, M.D., "The Different Drum: Community Making and
Howard Rheingold, "Tools for Thought," Simon & Schuster 1986.
Note: In 1988, _Whole Earth Review_ published my article, "Virtual
Communities." Four years later, I reread it and realized that I had
learned a few things, and that the world I was observing had changed.
So I rewrote it. The original version is available on the WELL as
/uh/72/hlr/virtual_communities88.
MIT press. Portions of this will appear in "Virtual Communities," by
Howard Rheingold, Addison-Wesley. Portions of this may find their way
nto Whole Earth Review.
This is a world-readable file, and I think these are important issues;
encourage distribution, but I do ask for fair use: Don't remove my name
from my words when you quote or reproduce them, don't change them, and
Howard Rheingold
Editor, Whole Earth Review
27 Gate Five Road
Sausalito, CA 94965
Tel: 415 332 1716
Fax: 415 332 3110
Internet: hlr@well.sf.ca.us
(This is the last of three parts.)
-==--==--==-<>-==--==--==-
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"LIFE, LIBERTY, AND THE PURSUIT OF CONNECTIVITY."
